by Luciano » Thu, 20 May, 2010 2:56 am
After the victories won by the Order in Hungary and at the Vatican, John stayed in Rome to oversee the union of his two esteemed comrades, Jean de Beauvais and Lady Isabelle. It was a small but beautiful ceremony, held in one of the outer chapels of the city, attended by the members of the Order that had elected to tarry for a time in the Holy See. He deliberately avoided any mention of the Wolfgang campaign, but instead spoke of his own deep affection for them both as a brother and sister in Christ, joining forces to become two parts of a greater and godly whole.
As the bride and groom sealed a loving kiss to bind themselves to each other in God's sight, there was no sign in their bearing of the battles they had fought through, save only for a touch of age in their faces which the keenest of eyes would have had difficulty discerning. Only their love, only the future, only their lives together. John smiled sadly as he watched the procession leave the chapel, quietly reciting a solemn prayer for their safety and happiness under the guidance of the Lord.
His next duty was to see the body of his sword-brother Ragnall interred in the graveyard at Argyll, though he did not proffer his services here, instead remaining silent among the small crowd in attendance, clutching at the old blackened wound in his chest and holding back the tears as best he could, for Ragnall would not have stood for that from him. He watched through glassy eyes as the coffin was lowered to its final resting place and a gentle Scottish lament echoed through the hills for the fallen warrior.
When John found his moment to speak alone with Ragnall the following morning, he found himself short of words, for the tears welling up in his throat impeded his speech. He fell to his knees in grief at the foot of the Scotsman's grave and wept bitterly. After some time had passed he declared he would never seek true healing for the demonic wound he carried, the wound through which the demon Barabbas had entered his body, and through which it was removed again with Ragnall's aid, so that he would never forget everything they had accomplished together. He vowed through tears that he would try to live his life with all the strength, courage and resolve by which Ragnall had lived his, that there might never be an absence of true bravery in the face of even the darkest hours of Christendom. He placed a small silver cross and a single purple thistle carefully at the head of Ragnall's resting place, and bade him pass safely into the Lord's keeping through sobs of mourning.
He bade a heartfelt farewell to the two newlyweds, Alyssa and all the others that have made the voyage to the funeral of the brave Scotsman and set off alone for where he had been told Lucius had laid Nicholas, Ancel and Duncan to rest. Although he had known all of them for such a brief expanse of time, their deaths weighed heavily on his soul, as they might all have survived had Mephistopheles not turned his weak human mind from the task of Sanctuary which he had been assigned.
He spent a long time conversing with Duncan especially, knowing that no words of apology he had could restore the bold warrior to life but somehow wishing to make amends. He whispered that he hoped the Lord in His divine mercy had saved a place for him in that branch of Heaven where all the bravest of Englishmen go, and that with any luck he would be sharing tales of war and legend with the great Saint George even now. He then spoke aloud and told Duncan of how much he admired his dedication and fearlessness in the face of the most terrifying evil, and hoped that some day he might be able to emulate his heroic example. In place of a lament, John offered Duncan a rendition of the twenty-third psalm he had learned as a child, in the hope that his soul in Heaven might yet take comfort in it.
Although he was sorely tempted to head south back to the land of Anglia, the place where this whole twelve-year detour had begun, he knew his work was not finished, his purpose in God not yet fulfilled. There was still a duty which he owed it to himself and to the Lord Almighty to complete: the restoration of his church in Skargen and the advancement of the Christian faith throughout the Danelands. He worked for a short time at a small monastery along the windswept eastern coast near Tollesbury, never using his pious powers so that he would not become the subject of any undue attention, but continuing to study where he could.
In late October 1231 he made his pilgrimage to Skargen to find the entire area in disarray. While it was true that the Danelands had recently been conquered, the daywalker Pope had achieved much of this success through the daywalker creations in his employ. With the daywalkers destroyed, the monks of the recently restored church were virtually defenceless. Often besieged by pagan insurgent rabble, their numbers had declined in recent months from 120 to a mere twenty-six. John spent many months working to contain the threat against the church he had sworn to protect, and in the early 1230s John spent much of his time employing Christian soldiers in defence of the surrounding area, often utilising dispatch reinforcements sent directly from the Vatican by Pope Innocent IX (Orlandus) himself, who was only too happy to not have to deal with the problem himself. Remembering the lessons of the generals of the Order, John eventually became a passable commander of men in his own right while continuing to lead the Offices of the liturgy all hours of the day.
During this period he occasionally made short voyages abroad to visit or aid some of his former comrades in need when he felt confident the defences at the church would hold. Nevertheless, it was a significant period of time before the entire area became safe enough for new converts to join the monastic community at the church, and it was not until the summer of 1238 that John felt his mission was truly complete, having secured the area around Skargen for Christendom, and having produced more than a hundred bound copies of scripture, the musical Offices and the works of the great Christian philosophers in Latin and Danish for dissemination throughout the Danelands.
Perhaps it was intuition, perhaps it was divine intervention, or perhaps it was luck, but by whatever means it came to pass, shortly after his return to England from Skargen, John found himself beholding the very monastery he had been cast out of nearly twenty years ago in the heart of the Anglian countryside. The cruel abbot that had beaten John within an inch of his life so long ago had passed on the previous year, and Brother James had proven adept enough to replace him. James and John had always competed for the highest praise in their training when they were young, and they were both distrustful of one another at first following their brief reunion in Crete, but in time they came to see each other as equals rather than rivals. James permitted John access to the wealth of knowledge he had so craved as a young scholar, and he became the resident librarian and head scribe for the monastery in due course. It seemed that John would live out his life in the peaceful scholar's paradise he had always longed for. He would never venture beyond the monastery grounds again.
On an overcast and shaded autumn day in the year 1247, John was taking a break from his studies to tend to the vegetable garden. The junior brothers had permitted their garden to become a little overgrown with weeds, and they would probably be punished for it by James, but this did not concern John in the least. It meant he could set his mind at ease from the tedious chore of authoring his philosophical treatise, ambitiously titled "On the Price of Knowledge and Immortality".
He was very much on the elderly side of five and two-score, and he had developed a slight haunch from his years of hunkering down over the various texts in the library, and also from writing various humble communiques to the Pope and those others who still remembered him from his time in the Order. But he worked enthusiastically, the sweat on his brow coming as a sweet relief from the chill and dust of the monastic library. He had continued to keep his blessings and talents of the Lord hidden well, utilising them only in moments of greatest need. He would occasionally restore a true believer to full health with his healing powers, but this often meant that many more would follow in the days and weeks thereafter. When the fools did come in their droves, he would usually proclaim to know nothing of what they were talking about and send them away to a nearby practitioner of medicine instead. It was not that he did not wish to be of service, but it genuinely grated on his nerves that they interrupted his solitude, his peace and quiet.
As he toiled in the garden, a merchant convoy appeared in the distance. A brightly painted caravan pulled by two beautiful white horses rambled forward at its head. The convoy slowed and came to a standstill at the bottom of the hill below the monastery. John looked up from his garden work but thought very little of it. It was perhaps some rich Cistercian fool who did not have time to pray for his own sin, but instead wished to pay the monastery to do so for him. Such was the way of things, he thought, that the idiot theologians of the day were encouraging salvation by coin. He mused whether he should write to his good friend the Pope on such matters.
There was much hustle and bustle around the head caravan as the merchant's servants set to their work readying the caravan for the departure of its occupant. Eventually a figure appeared from the vehicle, but it was not some haughty or egotistical gentleman with coin jingling merrily about his waist on all sides. Instead, a vision of beauty stepped carefully out into the sunlight. She wore a dress of deep red velvet with intricate embroidery about the hems and pearls lining the seams, and a matching headdress with a sheer white veil covering her downcast eyes. Strands of long raven-dark hair drifted softly about her person in the wind. She walked with absolute posture and womanly grace toward the monastery chapel, holding an ornate box in her small suntouched hands.
Much as John tried to busy himself with his work in the garden, he found himself oddly distracted. It was strange that a woman should approach a monastery of men with such poise and confidence. Usually the gentleman merchant leading such a convoy would have issued stern instructions to his wife and children to stay put while he conducted his business within. But here there were no self-righteous alpha males to be found; just this angelic woman walking towards him. He told himself that as a scholar and a man of God he had no business looking upon such a creature, and had almost averted his gaze when a strong gust of wind blew the veil covering her face aside momentarily as she passed through the gateway.
Her eyes met his.
Now he recognised her immediately. This was the woman who, nearly thirty years before, had unwittingly doomed him to suffer through weeks of forced fasting and torture at the hands of the previous abbot, to escape and run blindly into the forests of Anglia that fateful afternoon, to almost be torn to shreds by the undead things that crawled in the night, to be saved by the vampire Father Edward and his so-called "detachment of the Order of Saint Wolfgang", to be sent on a suicide mission to the Danelands, to be lost for eleven gruelling years in the pagan wastelands outside Skargen, and then to be rescued by a new generation of the Order seeking to destroy Lord Mephistopheles. This was Francesca.
In that brief moment he took in the full beauty of her face. Her eyes that had glistened so brightly that fateful day had not faded with age in any degree. Her hair retained its full ravenish colour. Her skin, though aged, radiated with the glow of one who has lived a happy, well-kept life. Her cheekbones, though protruding ever so slightly, served only to add an air of world-wisdom to her immaculate countenance. Now a woman of some two-score years, she had clearly been taught in the ways of courtly bearing and etiquette since their previous meeting, when she had danced and moved about the meadow beyond, wild and carefree.
She offered him no smile, but quickly dipped her eyes and uttered a polite greeting in high Latin, inflected with a noticeable Spanish accent, quickening her steps a little, clearly embarrassed that she had betrayed her countenance to a lowly man of the cloth. She did not recognise him.
It ripped through John like a sword to his soul. It was understandable in some respect that she should hold no memory of his person; after all, he was much aged since the day they first beheld each other. But to have no memory of the energy which surely coursed through her veins as it did his while they gazed upon each other all those years before, the energy which had made him fly towards her with the irresistible burning ardour of young love only to be clubbed down in his tracks by her father, the energy for which the abbot had decided to purify his mortal soul through pain... It had all been for nothing.
His blood ran deathly cold, his skin coursed pale, his body shook feverishly and his throat all but seized up, disabling his speech. He lost track of time as he stood there shivering like a leaf in a gale, but after the lady had conducted whatever business she came to transact with the brothers in the chapel and begun making her way back towards the caravan, he found enough strength within him to dash forward and throw his old body prostrate at the feet of the startled Francesca.
Head bowed with tears streaming from his eyes, he whimpered a pitiful entreaty. "My lady, have mercy... I am but a simple man, unfit to dwell in the presence of thy beauty, which the Lord in His divine wisdom saw fit to grant thee. I have suffered through much misery and toil to behold thy countenance once again, and throughout my mortal existence I have sought only the sustenance of thy love to guide me through my darkest of hours... I beseech thee, if thou art not unkind and without feeling in thy veins, to permit me that most beautiful of worldly gifts, a kiss from thy perfect lips to show me some little affection, lovelorn and weary as I am..."
During this time Francesca had stood over him with a stunned expression on her face. But as his request for her love was made plain, her expression changed to one of violent anger. Her rejoinder to his pleading was swift as it was merciless, her Latin grammar turning cursive and her Spanish accent thickening in her rage.
"How DARE you profane yourself before me thus! A man of God is sworn to love none in this world but the Lord of all things, is it not so? By my faith, has this auspicious monastery fallen short of its high standards of godly education in chastity's regard? Know thy place, thou snivelling wretch, and stain not my dress with thy pauper's tears! As God be my witness, it is written that thy lowly and pathetic kind is from all forms of worldly love ever forbidden! Were my dear husband at my side, he would see you cut in pieces for thy most shameful transgression upon my person. Be thou thankful I choose not to set my guard upon thee. Yea, be thou thankful I allow thee to live yet in thy squalor, thou whimpering wormling! BEGONE with you, and pray to the Lord in Heaven that thou may yet atone for thy sin!"
Electing not to wait for John to obey this command, Francesca stormed away down the hill, needlessly clobbering a servant with her open palm on her way past and noisily re-entering the head caravan. The convoy turned about and stampeded away at a near-gallop, clearly spurred on by the lady's anger.
John wept unceasingly in his quarters for weeks afterwards, taking no food or water, no matter how much James personally insisted he do so. When he eventually unlocked his door he was a ghostly form of that which anyone might identify as "John Saville". His bones protruded noticeably throughout his body. His skin had turned permanently pale. What remained of his hair had greyed significantly. He found himself unable to continue writing, researching or working in any capacity, and thus it was that he was stripped of his position as librarian by James, left to live out the remainder of his days in self-inflicted despondence and misery. A manuscript from the Anglian monastery believed to be authored by James shows that "the bitter, heartbroken old man" died in the long winter of 1253.
John never completed his treatise, which is perhaps why very few people today are aware of the lesson that he almost paid the ultimate price to learn at the hand of Yuri the daywalker. On a blank page in the incomplete treatise can be found a short sentence, written in an almost illegible scrawl: "Custodis semper solus est."
Thus ends the tale of John Saville, alternately known as the Watchman in his time.
(edited at the top to bring into line with other stories)
Last edited by
Luciano on Fri, 21 May, 2010 11:47 am, edited 1 time in total.
St Wolfgang's Vampire Hunters: John Saville. Non nobis, Domine, sed nomine tuo da gloriam.
Ravenholme: Luciano Caravaggio Montague, the snake without a tongue.
Trolleyed: The bass player.